Benghazi – Revisiting the Obama Presidency


Our lecture for today, O cyberspace class, is the epistemology of the second chance. (Sometimes I just throw in a big word to see if anybody’s paying attention.)  Frankly, I don’t remember  much about epistemology from my scholarly life except that I heard it used in my undergraduate philosophy classes and my graduate studies in theology.

To refresh my memory, I looked up the definition and found the word epistemology involves knowledge and the justification of knowledge; but then the dictionary wandered off into a question of what is knowledge and how can it be justified and I immediately remembered why I dropped out of seminary. Way too much digression and iffiness and grey areas for a 23-year-old CPA who dealt in absolute numbers before answering a “call” to the ministry that was surely a wrong number.

I gave up absolutes many years ago, however, about the same time the numbers became images on a computer screen and lacked any connection to reality. Who knew if 2 + 2 equaled 4 any more and who cared?

So I’ve grown accustomed to vague responses and half-truths and tried to blend in with a landscape camouflaged by degrees of knowledge  that are justified with competing strident voices blasting away at each other from polarized positions of territorial absolutes. Wow. Now there’s a mouthful to chew on.

Yep, nothing like trying to convince people you own a piece of knowledge when they don’t agree with you. You just can’t justify it to them no matter how hard you try and how loud you get. Because, see, they own a piece of knowledge, too, and it happens to be totally different from yours. And there’s the rub.

A good example is the current turmoil over an Anti-Muslim film that was Made in the USA. The American President has denounced it, the American Secretary of State has apologized for the fact that it was filmed in California where they film every possible film you could ever think up without anybody checking to see if it’s inflammatory because that would require an Army of Film Checkers, but the justification of the knowledge of the situation is irrelevant to a Muslim world that owns a different enlightenment which doesn’t include the concept of second chances.

That’s how it all goes downhill and the histrionics aren’t far behind.  I’m wondering how many Muslims are golfers?  If they were golfers, they would know about Mulligans.   Mulligans are second chances.

If you hit a shot with your driver off the tee on the first hole and the little white golf ball vanishes mysteriously in deep woods closer to the fairway for the third hole than they are to the first hole and you know you’ll never be able to find it, you can say Mulligan and have a second chance to locate your own fairway again.

You may hit a beautiful shot for your Mulligan or you may not, but the important thing is you have a new opportunity. The American government asked for a Mulligan from a partner who doesn’t play the game the same way it does. The game is over before it even starts.

In our personal lives second chances are sometimes painfully obvious and at other times so subtle we may miss them.   Lesson Number One: Be open and available and alert and don’t think you won’t ever need one.  You will.

Lesson Number Two:  When you get a second chance, try not to think of it as an opportunity to repeat mistakes.  Mistakes are hard to take back so don’t blow the Mulligan.

Lesson Number Three:  Be sure to tell your friends about your second chance. It may give them hope and inspire them to offer one or accept one. Honestly, can there be too many second chances going around?

Lesson Number Four:  Your second chance may be your last chance.   Really?   Really.

Lesson Number Five: Never be afraid to take a second chance when you have one. As Franklin Roosevelt famously said when the Hounds of the Baskervilles were closing in around him, We have nothing to fear but fear itself.

And so, O cyberspace class, the lecture concludes with a little bit of knowledge mixed with a bunch of justification that adds up to the epistemology of the second chance as seen from the eyes of a 66-year-old who has had her own share of second chances and has, at various times in her life, blown them, needed a third or fourth, and had some of them bring incredible joy and happiness.

Be generous to those you love and even to those whose knowledge is different from yours. Ouch. Is that really necessary?  Absolutely.

Published by Sheila Morris

Sheila Morris is a personal historian, essayist with humorist tendencies, lesbian activist, truth seeker and speaker in the tradition of other female Texas storytellers including her paternal grandmother. In December, 2017, the University of South Carolina Press published her collection of first-person accounts of a few of the people primarily responsible for the development of LGBTQ+ organizations in South Carolina. Southern Perspectives on the Queer Movement: Committed to Home will resonate with everyone interested in LGBTQ+ history in the South during the tumultuous times from the AIDS pandemic to marriage equality. She has published five nonfiction books including two memoirs, an essay compilation and two collections of her favorite blogs from I'll Call It Like I See It. Her first book, Deep in the Heart: A Memoir of Love and Longing received a Golden Crown Literary Society Award. Her writings have been included in various anthologies including Out Loud: the best of Rainbow Radio, Saints and Sinners New Fiction from the 2017 Festival, Mothers and Other Creatures; Cowboys, Cops, Killers, and Ghosts (Texas Folklore Society LXIX). She is a displaced Texan living in South Carolina with her wife Teresa Williams and their dogs Spike, Charly and Carl. She is also Naynay to her two granddaughters Ella and Molly James who light up her life for real. Born in rural Grimes County, Texas in 1946 her Texas roots still run wide and deep.

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